Engaged Dharma Insight Group (EDIG)

Pragmatism, Pluralism and Practice

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  • About EDIG
    • Lineage
    • The Teachers
  • EDIG MARKETPLACE
    • Encompassing Directions: Sigalovada Sutta
    • Pragmatic Buddhism: Reflecting Contemporary Vitality
    • Lucky Buddha Beer – Artistic Creative Re-Description
  • BUDDHIST TOOLBOX
    • The Arising of Meditation
    • Dharma of the Individual
    • Dukkha (Suffering) as Human Experience
    • ‘Freedom’ of Choice
    • Friendship
    • The Language of Pluralism
    • Mind in a New Moment — Engaging Beginner’s Mind
    • Patience is a Virtue – Perfection of Acceptance
    • Practice Skill-In-Means
    • Strangers — Form and Emptiness
  • MEDIA REVIEWS – Books and more
    • Buddha and the Terrorist
    • Breakfast with Buddha
    • Encyclopedia of Buddhism
    • Living with the Devil: A Meditation on Good and Evil, Stephen Batchelor
    • Snow Leopard
    • Walking the Tiger’s Path
    • What Makes You Not A Buddhist
    • Why I Am A Buddhist
  • INTENTIONAL PRACTICE
    • AGGRESSION IN MANY FORMS
    • Art of Renewing Vows
    • Gassho: The Mudra Of Coming Together
    • JUMP IN . . . THE WATER’S . . . WHAT WE MAKE IT
    • Lighten Up
    • Meaning Of Buddhist Altar Elements & Ritual Practice
    • Not-Self
    • Reciting the Three Refuges as Intentional Practice
    • Samsara As Seen By The Four Schools Of Zen, And The Path Out
    • Setting Up a Buddhist Altar & Sacred Space
    • The Eightfold Path: Willingness and Experience
  • JATAKA TALES AND PARABLES
    • A Squirrel and the Dharma: Pragmatism in Buddhism
    • Be Patient, Experience: Parable of the White Hat
    • MAYBE THE 8.5 FOLD PATH? A FUTURE JATAKA TALE
    • Rock in the Road – Uncovering Buddha-element
    • Suffering Calf — Future Buddha Jataka Tale
    • Vessantara, the Charitable Prince: Thinking Differently
    • World-View Buffet: A Contemporary Parable
  • PLACES OF INTEREST
    • Mid-America Buddhist Association: Augusta, Missouri
    • SHAMBHALA IN COLORADO
    • WELCOMED AT TARA MANDALA, PAGOSA SPRINGS, CO
  • Sutra & Dharma Seeds
    • Acintita Sutta: Content in Not-Knowing
    • Alagaddupama Sutra: The Water Snake
    • Candala Sutta: Fully Realized Disciple
    • Dhammacakkappavattana Sutta: 1st Turning
    • Diamond Sutra
    • Don’t Be An Ass — The Gadrabha Sutta
    • Eight Realizations
    • From the Master’s Cushion: Being Buddhist
    • Heart Sutra
    • THREE CHARACTERISTICS OF EXISTENCE: PRACTICE
    • Vimalakirti Sutra: Art of a Bodhisattva
  • THOUGHT FARM
    • Pure Buddhism. No Such Thing.
    • All Phenomena is Causally Conditioned . . . Even You
    • Buddha Is Not Dharma
    • Buddhism and a Secular Path – Part One
      • Buddhism and a Secular Path – Part Two
      • Buddhism and a Secular Path – Part Three
      • Buddhism and a Secular Path – Part 4
      • Buddhism and a Secular Path – Part V
    • Eat Your Vegetables, or Meat, Your Choice
    • Honor ALL Living Beings – Carnivore, Herbivore, Omnivore
    • Buddhists Wear Clothes
    • Moments and Causality
    • RIGHT VIEW: INDIVIDUALITY PARADOX – Part One
      • RIGHT MINDFULNESS: INDIVIDUALITY PARADOX Part Two
    • Sokei-An and Realizing Buddhism
    • Who are you competing with?

PLACES OF INTEREST

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FOLLOW EDIG ON INSTAGRAM @ engageddharma_virtualbuddhism

THE HEART SUTRA

Avalokitesvara, Bodhisattva of compassion, observing deeply the refinement of wisdom, Prajnaparamita, clearly saw the emptiness of personality, thus enduring adversity and pain.

O, Saripurtra, form is no other than emptiness, emptiness no other than form; form is exactly emptiness, emptiness exactly form, the same is true of feeling, perception, mental formations and consciousness.

O, Saripurtra, all dharmas are forms of emptiness, not born, not destroyed; not tainted, not pure, not increasing, not decreasing, and so in emptiness there is no form, no feeling, no perception, no mental formations, no consciousness; no eyes, no ears, no nose, no tongue, no body, no mind; no color, no sound, so smell, no taste, no touch, no thought, no realm of sight and so forth until no realm of consciousness, no ignorance, no end to ignorance and so forth until no old age and death, and no end to old age and death, no suffering, no desire, no cessation, no path, no wisdom, no attainment.

And so the Bodhisattva relies on the Prajnaparamita with no hindrance in the mind, no hindrance, therefore no fear, far beyond deluded thoughts, this is Nirvana.

All past, present, and future Buddhas rely on the refinement of wisdom and thus attain the cultivated enlightenment.

Therefore, know that the Prajnaparamita is the interdependent mantra, the interconnected mantra, the mantra of world making the mantra which relieves all suffering.

So proclaim the Prajnaparamita mantra, proclaim the mantra and say: Gate! Gate! Paragate! Parasamgate! Bodhi Sva Ha!

Great refinement of wisdom, Prajnaparamita, Heart Sutra!

Rev. David Xi-Ken Astor and Wayne Ren-Cheng Shi

Zen Buddhist Monks

The Teachers

Rev. David – Jim Yong-Xiang Eubanks Sensei – Wayne Shi

Ven. David (Xi-Ken) -- Eubanks Sensei (Shi Yong Xiang) -- Ven. Wayne (Ren-Cheng)

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Wayne Ren-Cheng Shi’s avatar VenerableWayne Slacker in the Deer Park at the Buddha Center

The Buddha Center in the virtual world of Second Life is a non-denominational Buddhist resource where all are welcome.  I, Wayne Ren-Cheng am in my eighth year offering the dharma in this beautiful, peaceful space.  The EDIG/BC sangha invites you to join us Fridays at 2pm Second Life Time (SLT is U.S. Western Time Zone) and Mondays at 11am SLT.

Main temple at the Buddha Center in the virtual world of Second Life

Inside the main temple

2011 Sangha in the main temple at the Buddha Center

EDIG sangha in the early days of the Buddha Center.

The Deer Park

Place of Peace Temple a Japanese Temple on the grounds of Furman University, South Carolina

THE THREE REFUGES:

I go for refuge to the Buddha, the teacher

I go for refuge to the Dharma, the teaching

I go for refuge to the Sangha, the taught

/\

I take refuge in the Buddha

I take refuge in the Dharma

I take refuge in the Sangha

/\

I have taken refuge in the Buddha

I have taken refuge in the Dharma

I have taken refuge in the Sangha

/\

THE THREE PURE PRECEPTS:

Cease to do harm.

Do only good.

Do good for others.

BODHISATTVA VOW:

However innumerable all beings are,

I vow to lead them all.

However inexhaustible my delusions are,

I vow to extinguish them all.

However immeasurable the Dharma teachings are,

I vow to master them all.

However endless the Buddha’s Way is,

I vow to follow it completely.

SVA HA!

ARTICLES @ orderengagedbuddhists.com: Order of Engaged Buddhists

Dogen’s Discourse #439

What Does Taking Vows Mean?

Two Traditions, One Wish

What Makes A MONK, A MONK?

Is Dogen’s Form Of Buddhism Zen?

Rev. David Xi-Ken Astor – OEB Prior

Rev. David’s Altar Buddha

Walking meditation at Place of Peace Temple, from the Furman Univ video. Eubanks Sensei, Ven. Wayne, Ven. David.

  • About EDIG
  • EDIG MARKETPLACE
  • BUDDHIST TOOLBOX
  • MEDIA REVIEWS – Books and more
  • INTENTIONAL PRACTICE
  • JATAKA TALES AND PARABLES
  • PLACES OF INTEREST
  • Sutra & Dharma Seeds
  • THOUGHT FARM
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Pragmatism, Pluralism and Practice

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Pragmatism, Pluralism and Practice

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Pragmatism, Pluralism and Practice

Order of Engaged Buddhists

A contemplative teaching Order

Buddhism now

Welcome to Buddhism Now an online Buddhist magazine, giving advice on how to practise Buddhism

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